Friday, February 26, 2010

Role Models, Priests and Queens

I ain’t no role model, I am a basketball player!. I suspect that just about everyone in the sanctuary this morning has heard of this comment by Basketball power forward, Charles Barkley who played for Philadelphia, Phoenix and Houston and retired in 1999. He was one of the best players ever in the NBA and in fact, he wasn’t such a great role model: spitting, fighting and gambling; he didn’t show the greatest of sportsmanship and was no stranger to indiscreet commentary on basketball and life. To be fair, his point about basketball players and role models, in context, meant that he didn’t think basketball players should be considered role models: most kids aren’t going to the NBA --great fame and tens of millions of dollars are unrealistic and inappropriate goals for children.

But Barkley said it and it got a lot of people thinking about the role models we have in this society. Barkley may have denied it, but he was a role model whether or not he was comfortable with the role. So much so that kids began going around saying, “I aint no role model either, just like Charles.”

Well, if sports figures are role models, then they have a huge responsibility to which many of them are ill equipped to manage. Tiger Woods learned a painful lesson as we watched his mea culpa on television just a few weeks ago. His behavior off the golf course does matter to us ---and especially to the companies that use him in their ads. Tiger Woods admitted in an interview to what many politicians and leaders of industry have admitted to: they thought that all the love, adulation, money and fame somehow made them exempt from the moral norms that applied to everyone else in society. And of course, they all learned in a painful and humiliating way that this is generally not the case. We love and admire our role models --but we also expect them to be people whose behavior we can respect in and out of the spotlight.

I think a part of what we enjoy so much about the Olympics is that the athletes, perhaps with a lot of coaching, act on camera in a sportsmanlike way. It makes us feel good. The skier Bode Miller embarrassed himself and all of us when he acted poorly in Torino where he won no medals, and made us all the more proud of him in showing some humility this year in games at which he won several medals. Those in the limelight are role models: there is no escaping it. They can do a lot of good if they come to realize this early in their careers.

We see an indication of this in the parasha this morning. Most of the parasha deals with what the Cohanim, the Priests are supposed to wear. The description of the priestly vestments is in excruciating detail; as if Priestly holiness is dependent on appearance. Yet one cannot imagine God concerned about clothing: the vestments aren’t for God, they are for the people. Priests must appear to the people in a certain way; they are role models --they show the people of Israel what it means to be distinct, dignified, respectful in a way that is worthy of approaching God in His sanctuary. Both what they wear and who they are watched carefully by the people; their behavior will determine the integrity and vitality of their religious community. Needless to say, the Priests have a big responsibility in their role as Israelite leaders.

We come upon another figure head and leader of the Jewish people, this weekend, as we read the Book of Esther. The Megillah is a funny book, but it has a side to it that we might consider deadly serious. The central figure in this story is most certainly Esther. All the other characters in the book are unidimensional; King Achashverosh is a simpleton, Haman is wicked, Mordechai is clever. But Esther, she is more complex; she is beautiful, assimilated (she becomes a Persian King’s wife), and perhaps even seductive. But when we first meet her, we don’t really know what to make of her. She becomes the queen and you suspect from the text, that the Jews of the land must be proud that one of their own could reach such heights in the Persian court. Then comes chapter 4 and now we learn what this lady is made of. Haman has declared the death of all the Jews and Mordechai sends Esther a message asking her to intervene with the King. She refuses saying that the King hasn’t summoned her and if one approaches the King without being summoned, that person will die. And she doesn’t want to die.

Then Mordechai teaches her a lesson in loyalty. He writes to her: “Do not imagine that you, of all the Jews, will escape with your life by being in the King’s palace. On the contrary, if you keep silent in this crisis, relief and deliverance will come to the Jews from another quarter, while you and your father’s house will perish. And who knows, perhaps you have attained to royal position for just such a crises.” Now Esther has a decision to make. Does she step up for her people or take care of herself? We wait in anticipation; we wait for her to realize that her high position is not one of entitlement but one of responsibility. She is in the public eye; she is the queen; she has the power, will she do what is right? And then she says: “then I shall go to the king, though it is contrary to the law; and if I am to perish, I shall perish.” The queen becomes a hero that day.

Esther becomes a true Jewish leader in this chapter as soon as she realizes that her life is not as important as the life of her people. Charles Barkley didn’t see this. Back then, he never asked himself the question, “perhaps I have attained success and fame for some deeper purpose.” To help inner city kids, to fund a youth sports league, to contribute to education or to promote exercise and good health. He, like every other leader, every other role model, has the power and influence to do good in ways most of us simply can’t do. You may have noted that Canadian Olympians Jennifer Heil who won a silver in women’s moguls and Alexandre Bilodeau who won the gold in men’s moguls pledged $25,000 each to charity and challenged the other medal winners in the games to do the same. Very impressive, I think, for a 26 and 22 year old. Everyone is watching them; everyone admires and respects them: everyone wants to be just like them. And this is precisely the time for them to be gracious and generous and do something that has lasting meaning. We all might believe that we “ain’t no role model,” but we are. Someone is always watching us; our kids, our students, our friends, our co-workers and we can’t let them down. We are all role models so let’s be role models for the good.
Shabbat Shalom

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